The Blessed Hope - Pastor Tom Loghry
As Jacob's life comes to a close, he offers his final words of blessing and warning to his sons.
Transcript:
Today's reading is from Genesis 49, 8 through 12. Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down to you. You are a lion's cub, Judah. You, you return from the prey, my son. Like a lion crouches and lies down, like a lioness -- who dares to rouse him?
The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his. He will tether his donkey to a vine, his colt to the choicest branch. He will wash his garments in wine, his robes in the blood of grapes.
His eyes will be darker than wine, his teeth whiter than milk.
Advent is a season of anticipation. We look towards Christmas, anticipating the birth of our Savior. Even when everything Christian gets stripped away from this holiday season, the Christmas season can't help but have this sensation of anticipation as children look forward to unwrapping presents under the tree.
A birthday party is coming. And in Christ's birth, the possibility of our new birth, of being born again, arrives with Him. This is God's gift to us. Jesus Christ, His Son. He is our blessing. He is the blessing long anticipated. We are looking back even as we look forward in our immediate calendar, a promise kept now celebrated.
But for thousands of years, God's people could only look forward, anticipating a blessing that awaited in the haze of the future. They fiercely gripped the glimpses of that glimmering hope revealed to them by God. As we near the end of Genesis, we catch one of these glimpses, disclosed in Jacob's parting words to his twelve sons; words of blessings and foreboding. So turning to that chapter, Genesis 49, starting in verse 1. It says, then Jacob called for his sons and said, gather around so I can tell you what will happen to you in days to come. Assemble and listen, sons of Jacob; listen to your father Israel. Reuben, you are my firstborn.
My might, the first sign of my strength, excelling in honor, excelling in power. Turbulent as the waters, you will no longer excel, for you went up onto your father's bed. As we turn to this chapter, we're met with a mix of both blessing and prophesying and also just describing kind of the characters of Jacob's son.
Some of these details that Jacob speaks regarding his sons are details that are that are apparent in the immediate, some of them in some years to come, and some very far in the future, as we will see in the case of Judah. And some of these details are easy to pin down, while others of them are obscure.
In the case of Reuben here, his first born son, naturally the first one that he would address he's really just speaking to the character of his son and of how much promise his son had as his firstborn and how greatly Reuben let his father down when he betrayed his trust by taking to bed his wife Bilhah.
And so we don't really have a word of blessing here for Reuben. It's interesting, it's interesting to kind of call this chapter, you know, chapter of blessing because a good many of these sons here it's not a blessing as you would expect it to be. Jacob is just really stating things as they are, and in some cases as they will be.
In the case of Reuben, he doesn't really have much of a future compared to some of the sons will have. Continuing on in verse 5, it says, Simeon and Levi are brothers. Their swords are weapons of violence. Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased.
Cursed be their anger, so fierce, and their fury, so cruel. I will scatter them in Jacob and disperse them in Israel. So, Jacob addresses his sons, Simeon and Levi. And as you go through these sons, you'll notice that it's following birth order. It's also following the various wives, these four wives that that Jacob had.
So he's keeping them in their sibling groupings. Simeon and Levi are brothers, full brothers of Reuben. And if you'll remember from several chapters ago, we learned about how they violently responded to the assault against their sister, Dinah. And how they, when making a deal with the men of Shechem that they should be circumcised in order for Dinah's hand to be given in marriage, used that as an opportunity to slaughter all the men, in fact the city, to ravage it, while they were incapacitated.
Clearly, based on what Jacob is saying here, there was nothing positive about what they did. He says, let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. Now, it's interesting that it says hamstrung oxen, because in ancient times, they would not have typically hamstrung oxen, because oxen are just agricultural animals.
The animals that you would typically hamstrung would have been horses. And if you don't know what that means, it's just basically slicing their legs so they're not able to be used. So in the case of horses, you'd do that because you didn't want the enemy to use them to assault you any further. But oxen, those are assets.
You'd want to keep the oxen so you could use them for yourself and no one could really cause harm against you with them. And so some, some commentators suggest that, it's suggesting just how gross their violence was, that they assaulted, either, either that they literally assaulted these oxen, or these oxen are representative of their assault against innocent people, among those that they attacked.
And so, Jacob curses their anger. Curses their fury and he says they'll be scattered in Jacob and dispersed in Israel, and that, in fact, turns out to be the case. Simeon, the tribe of Simeon does not have a territory of its own. They have land holdings within the territory of Judah, and in the case of the Levites, you know, a very blessed tribe in the end, because they're serving in the priestly caste, but they themselves also do not have a territory of their own, they have cities.
And so, in this case, we can very clearly identify what Jacob is anticipating here. Now we turn to verse 8, verses 8 through 12, which were read. I'm just going to read it again, because this is a very, if you, if you want to mark out in your Bible significant passages in anticipation, that are anticipating the Messiah, this is one to put a star next to.
Jacob says, Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down to you. You are a lion's cub, Judah. You return from the prey, my son. Like a lion, he crouches and lies down, like a lioness -- who dares to rouse him? The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come, and the obedience of the nation shall be his.
He will tether his donkey to a vine, his colt to the choicest branch. He will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk.
From the start, in this verse, we have a little bit of a play on Judah's name. When Leah named her son Judah, in chapter 29, verse 35, she said, This time I will praise the Lord. And the reason why he's called Judah is because it seems to have some suggestion of the Hebrew word praise. And so to start, Jacob says, Judah, your brothers will praise you.
And there's a lot of poetic elements in these blessings that are lost to us as English readers. And even I myself, I'm studied in Greek, I'm not studied in Hebrew, so I'm not able to pick those things out. But, Biblical scholars say that these passages are replete with all kinds of poetic elements to it.
And so you see that very clearly though in the case here of Judah. And what Jacob foretells for Judah is that his brothers are going to bow to him, bow to his descendants. And this is something that seems very akin to what we heard in the case of Joseph. Remember he had that dream in which all his brothers are bowing down to him, even his father and his mother are bowing down to him.
The point that's being tried to made, be made here is that Judah is going to come into great authority and strength. His hand is going to be on the necks of his enemies. He's going to be like a lion. And this is where we get that, appellation, the lion of Judah.
The authority that he possesses is not going to depart. It will not leave from, the ruler's staff will not leave from between his feet until, it says in verse 10, until he to whom it belongs shall come, and the obedience of the nations will be his. It's, it's a very interesting kind of phrasing here. It's suggesting a sort of transition that's to come in the rule of Judah, but a transition that does not lead to downfall, but to something that is greater, that even surpasses that which has come before. It's anticipating a time in which a son of Judah would gain the obedience of all the nations. Now, when we look to Ezekiel 21, we're going hundreds of years later. When Judah has fallen into great sin, they've been disobedient to God, and they're going to be handed over to Babylon.
But notice what it says here in Ezekiel 21, verses 25 through 27. It says, You profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax. This is what the sovereign Lord says. Take off the turban, remove the crown, it will not be as it was. The lowly will be exalted, and the exalted will be brought low.
A ruin, a ruin, I will make it a ruin. The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it. It seems here that we find Ezekiel is matching up with what is said in Genesis 49, and it tracks with the historical record, which was that after Israel was sent into exile in Babylon, they never really, truly, fully regained that former glory that they had.
And it leads the way to Christ to come as this promised king. Isaiah 11:10, it says that in that day the Root of Jesse will stand as a banner for the peoples. The nations will rally to him and his resting place will be glorious. There's this anticipation that from the Root of Jesse, and Jesse's of the tribe of Judah, that there's this king that is going to come that will gather the nations to himself.
In Psalm 2, verses 2 through 9, It says, The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, Let us break their chains and throw off their shackles. The one enthroned in heaven laughs; the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, I have installed my king on Zion, my holy mountain.
I will proclaim the Lord's decree: he said to me, You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession. You will break them with a rod of iron; you will dash them to pieces like pottery. Now this is King David who is writing this psalm, and he never saw this in his lifetime. Yes, he was a strong king in his own territory. But the nations were never made his inheritance in his lifetime. All of this is looking forward to a coming king. And we find again and again in the Gospels of how Jesus, both in his person and what he says, and what the Apostles observe about him, Jesus is the one who's fulfilling all this anticipation.
We see this again in just another detail here in Genesis 49. So it talks about how the obedience of the nations will be his. And then it says he will tether his donkey to a vine. His colt to the choicest branch. He will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk.
Very interesting imagery. This idea of tying a donkey to a vine, which, I'm guessing is probably not a great idea. Usually, especially a choice vine, because the donkey will probably be like, I'm out of here, and it's going to tear that vine away. But it's picturing for us a very, kind of, idyllic future. A future in which things have been perfected, and there's perfect tranquility.
It's giving us a picture of a royal rule that is just marked with glory and excellence. That his eyes will be darker than wine, his teeth whiter than milk. Now it's, it's interesting that it talks about how his garments will be washed in wine, and his robes in the blood of grapes. Now, that could be talking about kind of the color purple, and purple has kind of a royal bearing about it.
But it does make you wonder, you know, is this anticipating also Christ's suffering, the shedding of his blood? We see all these details brought together in the prophecy given in Zechariah 9, verses 9 through 10, which we also end up seeing fulfilled in Christ's ministry as He's entering into Jerusalem on the back of a donkey, and they're shouting, Hosanna.
Look at what it says there in Zechariah 9. It says, Rejoice greatly, daughter Zion. Shout, daughter Jerusalem. See your King comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. I will take away the chariots from Ephraim, and the warhorses from Jerusalem, and the battle bow will be broken.
He will proclaim peace to the nations. His rule will extend from sea to sea, and from the river to the ends of the earth. So just in this passage, he's capturing all these details, of this, this idea of a, of a king on a donkey, and How he brings the nations together under his rule. It's incredible how Jesus fulfills this in his own ministry.
All the details that are fulfilled in him that go beyond conspiracy. Because he couldn't have possibly arranged them to all come together in that sort of way. When we think about Jesus, I think sometimes we're apt to think of him in other imagery than that of a king. Because he is so kind, because he is so humble, we can think of him as a teacher. As a healer. We even think of him as a saviour, but sometimes we don't think about him as king. But he is king. And he makes this claim for himself. This is not something that's been foisted upon him. Yes, he says, my kingdom is not of this earth. He is not a worldly king.
But when Christ is raised from the dead, and when he stands before his disciples, preparing to send them to the ends of the earth with the gospel, he tells them this in Matthew 20: 18. He says, all authority in heaven and on earth has been given to me. That's something that a King says. That's something someone who is the King of Kings would say.
Now, these words that are being spoken to Judah, this anticipation of this King who would be the King over all the nations is, It's a promise that goes right in line with the word of promise of blessing that Jacob received from his own father. Genesis 27: 29, Isaac says to Jacob, May nations serve you and peoples bow down to you.
Be Lord over your brothers and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed. And of course, this is just playing off of what was promised to Abraham that the world would be blessed through Abraham and his descendants. And the vanguard of this blessing is this promised coming king. If you're looking at all the blessings here in this chapter, I mean, this stands out as a blinking red light.
This is really important, and it kind of overshadows everything else. So there is some other things to note here. But again, some of the details that are given here are obscure and difficult to completely understand. In verse 13, the blessings continue. It says, Zebulun will live by the seashore and become a haven for ships.
His border will extend towards Sidon. Issachar is a rawboned donkey lying down among the sheep pens. When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor. So just trying to pick up some of the details here. The land that Zebulun will occupy is not exactly on the shore.
It's not exactly on the coast. But some scholars, as they've looked at the words that are being used here, it can also suggest being towards the coast. And they did have dealings with the Sidonians. The Sidonians were not of Israel, a Gentile nation. As far as Issachar is concerned, what Jacob is saying here is that Issachar is, is strong and he's going to have this rest, and yet he's going to willingly, basically hand himself over to forced labor and that that does in fact happen to the tribe of Issachar.
They willingly hand themselves into Sidonian servitude. Verse 16, he says, Dan will provide justice for his people as one of the tribes of Israel. Dan will be a snake by the roadside, a viper along the path that bites the horse's heel so that it, so its rider tumbles backward. I look for your deliverance, Lord.
Gad will be attacked by a band of raiders, but he will attack them at their heels. Asher's food will be rich; he will provide delicacies fit for a king. Naphtali is a doe set free that bears beautiful fawns. So again, some more details here that are difficult to kind of sift through. It seems that by saying that Dan will provide justice for his people, as one of the tribes of Israel, that what Jacob is saying is that he's going to establish his people among the people of Israel, but he's going to have trouble along the way. And we do see some indications of some of the poor character of those that were part of the tribe of Dan in Judges 18. Basically, for good or for ill, there's a lot of scrapping that, that is going on. And we see that, that's also the case with the tribe of Gad.
Gad will be attacked by a band of raiders, but he will attack them at their heels. And Gad kind of occupied kind of a borderland, so they were to be accustomed to having to deal with some violent encounters. And it's interesting that we have this kind of very brief interlude by Jacob in verse 18. He says, I look for your deliverance, Lord.
It's interesting that he says that. And we also have this description given both for Dan and for Gad, in which they're biting or attacking after heels. Because remember, Jacob's name means the one who grabs after the heel. He's the heel grabber, because when Esau came out, he grabbed onto his heel as he was coming out.
So it may be that Jacob here is reflecting on his own life experience, and he's crying out for deliverance for his sons. It says Asher's food will be rich; he will provide delicacies fit for a king. It's not an obvious kind of, I mean, except for what it's just transparently saying there, that he's going to have some involvement with the royal food.
There's not something I can point you to to say, oh yes, you know, that's what he's talking about. But just because we don't have that doesn't mean that's not the case. But this is what Jacob's anticipating for his son, Asher. And the same thing for, for Naphtali. Just looking forward to their fruitfulness.
Then we turn to verse 22 and we turn to another major figure here, Joseph. His Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. With bitterness archers attacked him; they shot at him with hostility, but his bow remained steady, his strong arm stayed limber, because of the hand of the mighty one of Jacob, because of the Shepherd, the Rock of Israel, because of your father's God, who helps you, because of the Almighty, who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb. Your father's blessings are greater than the blessings of the ancient mountains, than the bounty of the age old hills. Let all these rest on the head of Joseph, on the brow of the prince among his brothers. Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.
In this blessing to, given to Joseph, we see this bit of exchange. This bit of, kind of stark comparison to what was spoken of Reuben versus what's spoken of Joseph. Reuben is the firstborn, basically cursed. You see Joseph here in the favor that he enjoys. Verse 26, identifying him as a prince among his brothers.
In 1 Chronicles 5, in terms of this kind of changing of the guard between Reuben and Joseph, it says this, it says, The sons of Reuben, the firstborn of Israel, he was the firstborn, but when he defiled his father's marriage bed, his rights as firstborn were given to the sons of Joseph, son of Israel; so he could not be listed in the genealogical record in accordance with his birthright.
And though Judah was the strongest of his brothers, and a ruler came from him, the rights of the firstborn belonged to Joseph. So this is important to keep in mind here. So, Reuben lost his status as firstborn. Yes, Judah has this incredible future that awaits, that brings promise to all of Israel. But in the immediate, Joseph is really standing as the firstborn among his brothers.
Jacob describes him as a fruitful vine. And this seems to be kind of playing off of possibly his son's name of Ephraim. In Genesis 41: 52 it says, The second son he named Ephraim and said it is because God has made me fruitful in the land of my suffering. And Jacob says basically that, you know, Joseph's been under fire.
He's had all kinds of arrows shot at him. But he has been steady. His strong arms have been made limber. And the reason that Jacob gives is this. Verse 24 says, Because of the hand of the mighty one of Jacob, because of the Shepherd, the rock of Israel, because of your Father's God who helped you, because of the Almighty who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb.
When Jacob says that Joseph has found his success, and he says that Joseph has stood firm because God has been looking over him as a shepherd, It kind of brings to mind what we hear in Psalm 23. That opening line that everyone knows, The Lord is my shepherd, I shall not want. It's interesting, later in the Psalms, We have a Psalm that speaks along these lines, explicitly connected with Joseph.
In Psalm 80, verses 1- 3, it says, Hear us, shepherd of Israel, you who lead Joseph like a flock, You who sit enthroned between the cherubim. Shine forth before Ephraim, Joseph's son, Benjamin, and Manasseh, another of Joseph's sons. Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved. The God of Jacob is Joseph's. God also. And their God is a rock.
Moses in his song in Deuteronomy 32 describes God in this way, saying, He is the rock, His works are perfect, and all His ways are just. A faithful God who does no wrong, upright and just is He. And as we look at these details here, of how, of the explanation that Jacob gives as to how his son was able to stand firm, it reminds us that this isn't about Joseph. It's not about how great and awesome Joseph is. It's about the God who has looked over him. The God that he has stood upon and relied upon. And this reminds us that in the hardships that we encounter, that we face down, that it's not about us. We are not strong to stand in ourselves.
The question is, is who is your shepherd? Who is looking over you? What are you standing on? Are you standing upon God as your rock? Or are you standing upon something else that will fail you? You remember Joseph's life. He could have stood on all kinds of things. He had opportunities to claim, oh yeah, the interpretation of dreams, that's my power.
Could have collected the glory for himself. He could have conspired to make his life more enjoyable. Cheated with Potiphar's wife. He could have done a bunch of things. He could have taken revenge against his brothers as soon as they showed up and had them all beheaded or something like that. But he didn't do any of that, because he was looking to God as his shepherd.
And he stands as an example to us of what we should also do when we are facing trials of our own.
Now there's just a few lines, a couple lines here regarding Benjamin. It says in verse 27, it says Benjamin is a ravenous wolf. In the morning he devours the prey, in the evening he devours the plunder. It's, this is again something we can't flesh out some great specific detail of how this is fulfilled.
This is just a characterization of who Benjamin is, his strength, some of his violence. And if we look throughout the history of the tribe of Benjamin, you do see elements of that. We recall that Saul, King Saul, the first king of Israel, that he comes from the tribe of Benjamin, and we certainly see some of those qualities in him.
Now, having spoken these words of blessing, Jacob very quickly comes to the conclusion of his life. But before passing, he offers one final word of instruction. Verse 28. It says, All these are the twelve tribes of Israel. And this is what their father said to them when he blessed them, giving each the blessing appropriate to him.
Then he gave them these instructions. I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. The cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave and it were bought from the Hittites. When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last, and was gathered to his people. So, as he had told Joseph before, of how he wanted to be buried in Canaan, so he tells all his sons that this is his wish. And he wants to be buried with Abraham, Sarah, Isaac, Rebekah, and his wife Leah, who enjoys this honor of being buried with the patriarchs. This isn't an honor afforded to Rachel because she died in Canaan in the midst of their travels, and so she's buried in Bethlehem.
And they are buried in Hebron. That's the basic location apart from, yes, they were buried in a cave. And pictured behind me is the traditional site as to where they were buried. I think I shared that last year when we were looking at Abraham. But that ends up being the resting place for Jacob, and we'll see that transpire in the following chapter.
But this is a pivotal moment for Israel and his family. Israel's family is on the threshold. He has passed. The future awaits his sons and their children. Among them all, it is Judah's blessing that strains our eyes to the horizon, looking for the promised coming king, the king who will rule all nations and usher in everlasting peace and prosperity. We know that this is Jesus Christ, the one who possesses all authority on heaven and on earth. The one who has dispatched his disciples to the ends of the earth to gather the nations to himself.
He has come, and he is coming again. He first came to make a way for us to be redeemed, to rescue us from sin and demonic captivity. He is coming again to gather to himself those who belong to him. The Apostle John relays to us what he clearly saw on that day in his revelation, a day that is quickly approaching.
In Revelation 19, verse 11, John says, I saw heaven standing open, and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself.
He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God Almighty.
On his robe and on his thigh, he has this name written, King of Kings and Lord of Lords. Judah's blessing is being fulfilled. We are in the midst of it. And there's more that is to come on that day. When heaven meets earth, when the heavenly city of Jerusalem lays its foundations upon this earth made anew, John tells us it will be like this in Revelation 21. Says, the nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. When glory and honor of the nations will be brought into it, nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life.
See, God is inviting us to be filled with anticipation, excited for what he is going to do next. But many in this world are going about life clueless, unaware, not having this sort of expectation. Instead, they're excited about the next iPhone. They're already thinking about the next election. They're counting down the days to vacation.
They're dreaming about a manned mission to Mars. They're thinking about these things, but not about what God is doing, about what is just over the horizon. And if we're honest, they are sometimes us. Now, the business of living is good. And I'm not knocking those things I just mentioned. But, they all amount to nothing if our name is not found in the Lamb's Book of Life.
King Jesus brings both salvation and a sword. Now is the day of salvation, the time to turn to Christ. Tomorrow comes the sword, the sword of judgment and deliverance. The sword that annihilates evil and establishes God's kingdom upon earth.
So we should live with anticipation. You should live with anticipation, both for your sake, and for the sake of those not yet in the book.
Don't let your hope be decided based on what seems possible, or what the experts say. Fix your hope on God's word of promise. That word of promise which has and which will come to pass. Let us pray.
Dear Father,
it is incredible,
it is incredible to look at scriptures and to see your plan. A plan that stretches across thousands of years. Father, in it, we see your faithfulness towards us. We see your mercy towards us. That rather than leaving us in our sin and our brokenness, a brokenness that is reflected in so much of these words that Jacob speaks to his sons.
In the midst of all that, Father, you planted a seed. You planted a promise, that there would be a promised King who would bring about our salvation and our redemption. Father, our prayer this morning is that we would fix our hope in him, that Father, we would receive him as our savior today and trusting ourselves to him.
And what's more Father, that as we do that, that every day from that moment that we submit ourselves to him and trust our lives to him, we would live in the hope of his return and that new reality that he's going to bring. We ask this in the name of Jesus Christ, our Lord. Amen.
Hey there, Pastor Tom here. I hope you enjoyed this sermon I offered to Rockland Community Church. Rockland Community Church is located at 212 Rockland Road in North Scituate, Rhode Island, just around the bend from the Scituate Public High School. We invite you to join us in person or virtually this Sunday as we continue our series entitled Israel Arises. It's our joy to welcome you into our community.
Intro/Outro Song
Title: River Meditation
Artist: Jason Shaw
Source:http://freemusicarchive.org/music/Jason_Shaw/Audionautix_Acoustic/RIVER_MEDITATION___________2-58
License:(CC BY 3.0 US)